Offending». Criminology 29 (3): 519–529.
Kast E. С. and Collins V. J. 1966. «LSD and the Dying Patient». Chicago Med.
School Quarterly 26:80. Katz R. 1976. «The Painful Ecstasy of Healing». Psychology Today, December. Keen S. 1988. Faces of the Enemy: Reflections of the Hostile Imagination. San
Francisco, CA: Harper. Kellogg J. 1977. «The Use of the Mandala in Psychological Evaluation and
Treatment». Amer. Journal of Art Therapy 16:123. Kellogg J. 1978. Mandala: The Path of Beauty. Baltimore: Mandala Assessment and
Research Institute. Klimo J. 1998. Channeling: Investigations on Receiving Information from
Paranormal Sources. Berkeley, CA: North Atlantic Books. Kuhn T. 1962. The Structure of Scientific Revolutions. Chicago, IL: University of
Chicago Press. Laszlo E, 1993. The Creative Cosmos: A Unified Science of Matter, Life and Mind.
Edinburgh, Scotland: Floris Books. Laszlo E. 1996. Subtle Connections: Psi, Grof, Jung, and the Quantum Vacuum.
The International Society for the Systems Sciences and The Club of Budapest. Laszlo E., Grof S. and Russell P. 2003. The Consciousness Revolution:
A Transatlantic Dialogue. London and Las Vegas, NV: Elf Rock Productions. Laszlo E. and Abraham R. H. 2004. The Connectivity Hypothesis: Foundations of
An Integral Science of Quantum, Cosmos, Life, and Consciousness. Albany,
NY: State University of New York (SUNY) Press. Laszlo E. 2004. Science and the Akashic Field: An Integral Theory of Everything.
Rochester, VT: Inner Traditions. Lawson A. 1984. «Perinatal Imagery In UFO Abduction Reports». Journal of
Psychohistory 12:211. Lee R. B. and DeVore I. (eds) 1976. Kalahari Hunter-Gatherers: Studies of the
Kung San and Their Neighbors. Cambridge, MA: Harvard University Press. Litt S. 1974. «A Study Of Perinatal Complications As A Factor In Criminal
Behavior». Criminology 12 (1), 125–126. Lorenz K. 1963. On Aggression. New York, NY: Harcourt, Brace and World. Mack J. 1994. Abductions: Human Encounters with Aliens. New York, NY:
Charles Scribner Sons. Mack J. 1999. Passport to the Cosmos: Human Transformation and Alien
Encounters. New York, NY: Crown Publishers. MacLean P. 1973. «A Triune Concept of the Brain and Behavior. Lecture I. Man's
Reptilian and Limbic Inheritance; Lecture II. Man's Limbic System and the
Psychoses; Lecture III. New Trends in Man's Evolution». In: The Hincks
Memorial Lectures (T. Boag and D. Campbell, eds.). Toronto, Canada:
University of Toronto Press. MarkofT J. 2005. What the Dormouse Said: How the Sixties Counterculture
Shaped the Personal Computer Industry. New York, NY: Viking Press,
Penguin Group (USA) Inc. Martin, J. 1965. LSD Analysis. Lecture and film presented at the Second
International Conference on the Use of LSD in Psychotherapy held at
South Oaks Hospital, May 8-12, Amityville, New York. Paper published
in: H. A. Abramson (ed,) The Use of LSD in Psychotherapy and Alcoholism.
Indianapolis, IN: Bobbs-Merrill. Pp. 223–238. Mause L. de. 1975. «The Independence of Psychohistory». In: The New
Psychohistory. New York, NY: The Psychohistory Press. McCririck, P. 1966. «The Importance of Fusion in Therapy and Maturation».
Unpublished paper. McKenna T. 1992. Food of the Gods: The Search for the Original Tree of
Knowledge. New York, NY: Bantam Books. Maslow A. 1964. Religions, Values, and Peak Experiences. Cleveland, OH: Ohio
State University. Maslow A. 1969. «The Farther Reaches of Human Nature.» Journal of
Transpersonal Psychology 1: 1–9. Mithoefer M. C. et al. 2010. «The Safety and Efficacy of ±3,4-methylenedioxy-
methamphetamine – Assisted Psychotherapy in Subjects with Chronic
Treatment – Resistant Posttraumatic Stress Disorder: The First Randomized
Controlled Pilot Study». Journal of Psychopharmacology 25(4):439–452. Moody R.A. 1975. Life After Life. New York, NY: Bantam. Mookerjee A. and Khanna M. 1977. The Tantric Way. London: Thames and
Hudson. Mookerjee, A. 1982. Kundalini: Arousal of Inner Energy. London: Thames and
Hudson. Moreno J. L. 1948. «Psychodrama and Group Psychotherapy». Annals of the New
York Academy of Sciences 49 (6):902–903. Morris D. 1967. The Naked Ape. New York, NY: McGraw-Hill. Neher A. 1961. «Auditory Driving Observed with Scalp Electrodes in Normal
Subjects». Electroencephalography and Clinical Neurophysiology 13:449–451. Neher A. 1962. «A Physiological Explanation of Unusual Behavior Involving
Drums». Human Biology 14:151–160. Nevole S. 1947. О ctyf rozmernem videni: Studie z fysiopathologie smyslu
prostoroveho, se zvlastnim zfetelem к experimentalni otrave mezkalinem
(Apropos of Four-Dimesional Vision: Study of Physiopathology of the Spatial
Sense with Special Regard to Experimental Intoxication with Mescaline.)
Prague: Lekafske knihkupectvi a nakladatelstvi. Nevole S. 1949. О smyslovych ilusich а о jejich formalni genese (Apropos
of Sensory Illusions and Their Formal Genesis). Prague: Zdravotnicke
nakladatelstvi Spolku lekaf u a vedeckych pracovniku J.E.Purkyne. Odent M. 1995. «Prevention of Violence or Genesis of Love? Which Perspective?»
Presentation at the Fourteenth International Transpersonal Conference in
Santa Clara, California. Pahnke W. N. 1963. «Drugs and Mysticism: An Analysis of the Relationship
Between Psychedelic Drugs and the Mystical Consciousness». Ph. D.
Dissertation, Harvard University. Pahnke W. N. and Richards W. E. 1966. «Implications of LSD and Experimental
Mysticism». Journal of Religion and Health 5:175.
Pahnke W. N., Kurland A. A. Unger S., Grof S. 1970. «The Experimental Use
of Psychedelic (LSD) Psychotherapy». Journal of the American Medical
Association (JAMA) 212:856. Perls F. 1976. The Gestalt Approach and Eye-Witness to Therapy. New York, NY:
Bantam books. Perry J. W. 1953. The Self in the Psychotic Process. Dallas, TX: Spring Publications. Perry J. W. 1974. The Far Side of Madness. Englewood Cliffs, NJ: Prentice Hall. Perry J. W. 1976. Roots of Renewal in Myth and Madness. San Francisco, CA:
Jossey-Bass Publications. Perry J. W. 1991. Lord of the Four Quarters: The Mythology of Kingship. New
York, NY: Holt, Rinehart, and Winston. Perry J. W. 1998. Trials of the Visionary Mind: Spiritual Emergency and the
Renewal Process. Albany, NY: State University of New York (SUNY) Press. Pribram K. 1971. Languages of the Brain. Englewood Cliffs, NJ: Prentice Hall. Prigogine I. 1980. From Being to Becoming: Time and Complexity in the Physical
Sciences. San Francisco, CA: W. H. Freeman. Prigogine I. and Stengers I. 1984. Order out of Chaos: Man's Dialogue with Nature.
New York, NY: Bantam Books. Raine A., Brennan P., Mednick S. A. 1995. «Birth Complications Combined with
Early Maternal Rejection at Age 1 Year Predispose to Violent Crime at Age
18 Years». Obstetrical & Gynecological Survey 50 (ll):775–776. Ramacharaka (William Walker Atkinson). 1903. The Science of Breath. London:
Fowler and Company, Ltd. Reich W. 1949. Character Analysis. New York, NY: Noonday Press. Reich W. 1961. The Function of the Orgasm: Sex-Economic Problems of Biological
Energy. New York, NY: Farrar, Strauss, and Giroux. Ring K. 1982. Life at Death: A Scientific Investigation of the Near-Death
Experience. New York, NY: Quill. Ring K. 1985. Heading Toward Omega: In Search of the Meaning of the Near-Death Experience. New York, NY: Quill. Ring K. and Valarino E. E. 1998. Lessons from the Light: What We Can Learn
from the Near-Death Experience. New York, NY: Plenum Press. Ring K. and Cooper S. 1999. Mindsight: Near-Death and Out-of-Body Experiences
in the Blind. Palo Alto, CA: William James Center for Consciousness Studies. Roberts Т. B. (ed.) 2001. Psychoactive Sacramentals: Essays on Entheogens and
Religion. San Francisco, CA: Council on Spiritual Practices. Ross C. A. 1989. Multiple Personality Disorder: Diagnosis, Clinical Features, and
Treatment. New York, NY: Wiley. Rothberg D. and Kelly S. (eds) 1998. Ken Wilber in Dialogue: Conversations with
Leading Transpersonal Thinkers. Wheaton, IL: Theosophical Publishing
House. Roubicek, J. 1961. Experimentalni psychozy (Experimental Psychoses). Prague:
Statni zdravotnicke nakladatelstvi. Sabom M. 1982. Recollections of Death: A Medical Investigation. New York, NY:
Harper and Row. Sannella L. 1987. The Kundalini Experience: Psychosis or Transcendence? Lower
Lake, CA: Integral Publishing.
Savage С. and McCabe L. 1971. «Psychedelic (LSD) Therapy of Drug Addiction».
In: С. C. Brown and C. Savage, eds. The Drug Abuse Controversy. Baltimore,
MD: Friends Medical Science Research Center. Schroedinger, E. 1967. What Is Life? and Mind and Matter. Cambridge, MA:
Cambridge University Press. Schultes R. E., Hofmann A. and Ratsch C. 2001. Plants of the Gods: Their Sacred,
Healing and Hallucinogenic Powers. Rochester, VT: Healing Arts Press. Shapiro F. 2001. Eye Movement Desensitization and Reprocessing: Basic Principles,
Protocols and Procedures. New York, NY: Guilford Press. Sheldrake R. 1981. A New Science of Life: The Hypothesis of Formative Causation.
Los Angeles CA: J. P. Tarcher. Sparks Tav. 1993. The Wide Open Door: The Twelve Steps, Spiritual Tradition, and
the New Psychology. Center City, MN: Hazelden Educational Materials. Stoll W. A. 1947. «LSD, ein Phantastikum aus der Mutterkorngruppe». (LSD, An
Amazing Wonder from the Ergot Group). Schweiz.Arch. Neurol. Psychiat.
60:279. Sutich A. 1976. The Founding of Humanistic and Transpersonal Psychology: A
personal account. Doctoral dissertation, Humanistic Psychology Institute,
San Francisco, CA. Sutich A. 1976. «The Emergence of the Transpersonal Orientation: A personal account». Journal of Transpersonal Psychology 8: 5-19. Talbot M. 1991.
The Holographic Universe. San Francisco, CA: Harper Collins. Tarnas R. 2006. Cosmos and Psyche: Intimations of A New World View. New York, NY: Viking Press.
Tinbergen N. 1965. Animal Behavior. New York, NY: Time-Life.
Vithoulkas G. 1980. The Science of Homeopathy. New York, NY: Grove Press.
Vondracek V. 1935. Farmakologie duse (Pharmacology of the Soul). Prague: Lekafske knihkupectvi a nakladatelstvi.
Washburn M. 1988. The Ego and the Dynamic Ground. Albany, NY: State University of New York (SUNY) Press.
Wasson G., Hofmann A. and Ruck C.A.P. 1978. The Road to Eleusis: Unveiling the Secret of the Mysteries. New York, NY: Harcourt, Brace, and Jovanovitch.
Weil A. 1972. The Natural Mind: An Investigation of Drugs and the Higher Consciousness. Boston MA: Houghton Mifflin Company.
Wilber K. 1977. The Spectrum of Consciousness. Wheaton, IL: Theosophical Publishing House.
Wilber K. 1980. The Atman Project: A Transpersonal View of Human Development. Wheaton IL: Theosophical Publishing House.
Wilber K. 1983. A Sociable God: Brief Introduction to a Transcendental Sociology. New York, NY: McGraw-Hill.
Wilber K. 1995. Sex, Ecology, and Spirituality: The Spirit of Evolution. Boston, MA.: Shambhala Publications.
Wilber K. 2000 a. A Theory of Everything: An Integral Vision for Business, Politics, Science and Spirituality. Berkeley, С A: Shambhala Publications.
Wilber K. 2000 b. Integral psychology: Consciousness, Spirit, Psychology, Therapy, Boston: Shambhala (also part of volume IV of Collected Works).
Wilson W. and Jung C. G. 1963. Mystical Quest, Attachment, and Addiction. Letters republished in: Grof S. (ed.): Special edition of the Re – Vision Journal 10 (2) 1987. Wolf, RA. 1981. Taking the Quantum Leap. San Francisco, CA: Harper & Row.
Woodroffe, Sir John (Arthur Avalon) 1974. Serpent Power: The Secrets of Tantric and Shaktic Yoga. New York, NY: Dover Publications.
Wrangham R. and Peterson D. 1996. Apes and the Origins of Human Violence. Boston, MA: Houghton Mifflin.
Путешествие в Космос и обратно
Нижняя картинка выражает удивление художницы перед порядком, гармонией, цельностью и завершенностью Вселенной. Верхняя картинка отражает чувства крайнего холода, заставляющего ее покидать этот космический рубеж и возвращаться. Отождествление с пятиугольником помогало ей в обосновании и интеграции сеанса холотропного дыхания (Катя Солани)
Шаманское посвящение, часть 4
Последняя из четырех мандал из сеанса холотропного дыхания.
Полностью интегрированная и преобразованная, путешественница располагается в центре картины. Ее окружают тьма, три талисмана, Праматери, Змея и шаманская реальность в форме алмаза. Опыт носит сложный, но упорядоченный характер (Ян Ванната)
Психодуховная смерть и возрождение из сеанса холотропного дыхания. Рисунок изображает лебедя – могущественную птицу-духа, которая играет важную роль в сибирском шаманизме
Безмятежная внутриутробная жизнь (БПМ 1)
Сплетение и взаимосвязанность пальцев рук и ног представляет опыт образа тела плода, который отличается от образа тела взрослого человека
Сердце шамана пронзает клык моржа, а его дух путешествует к волку, к луне, к солнцу и к другому шаману
Мандала из сеанса холотропного дыхания (Таи Хазард)
Амниотическая вселенная
Картина изображает блаженный эпизод внутриутробной жизни (БПМ 1) в сеансе с высокой дозой ЛСД. Регрессия к внутриутробной жизни опосредует доступ к опыту единства с космосом. Форма галактики, напоминающая женскую грудь («Млечный Путь»), предполагает одновременную эмпирическую связь с памятью о «хорошей груди»
Внутриутробное блаженство.
