486
Армстронг К. Иерусалим. Один город, три религии. – М.: Альпина нон-фикшн, 2011.
Хагига, 2:7.
Heilman and Friedman, «Religious Fundamentalism and Religious Jews,» 226–29; Gerald Cromer, «Withdrawal and Conquest: Two Aspects of the Haredi Response to Modernity,» in Laurence J. Silberstein (ed.), Jewish Fundamentalism in Comparative Perspective: Religion, Ideology, and the Crisis of Modernity (New York and London, 1993), 166–68; Ravitsky, Messianism, 77.
Ravitsky, Messianism, 67.
Ibid., 67.
Ibid., 69.
Ibid., 71.
Heilman and Friedman, «Religious Fundamentalism and Religious Jews,» 226–229; Gerald Cromer, «Withdrawal and Conquest: Two Aspects of the Haredi Response to Modernity,» in Laurence J. Silberstein (ed.), Jewish Fundamentalism in Comparative Perspective: Religion, Ideology, and the Crisis of Modernity (New York and London, 1993), 166–168; Ravitsky, Messianism, 77.
Ehud Sprinzak, «Three Models of Religious Violence: The Case of Jewish Fundamentalism in Israel,» in Martin E. Marty and R. Scott Appleby (eds.), Fundamentalisms and the State (Chicago and London, 1993), 465–469.
Ravitsky, Messianism, 60.
Heilman and Friedman, «Religious Fundamentalism and Religious Jews,» 220.
Michael Rosenak, «Jewish Fundamentalism in Israeli Education,» in Martin E. Marty and R. Scott Appleby (eds.), Fundamentalisms and Society (Chicago and London, 1993), 383–384.
Mishneh Rav Aaron (Lakewood, 1980), in Hayim Soloveitchic, «Migration, Acculturation and the New Role of Texts,» in Martin E. Marty and R. Scott Appleby (eds.), Accounting for Fundamentalisms (Chicago and London, 1994), 247.
Ibid., 250–251.
Ibid., 202.
Menachem Friedman, «The Market Model and Religious Radicalism,» in Silberstein (ed.), Jewish Fundamentalism in Comparative Perspective, 194.
Ис. 23:10–11, Лев. 25:1–7.
Heilman and Friedman, «Religious Fundamentalism and Religious Jews,» 229–31.
Friedman, «The Market Model,» 194.
Ibid., 197–205.
Ibid., 194.
Soloveitchic, «Migration, Acculturation and the New Role of Texts,» 210, 220–221; Rosenak, «Jewish Fundamentalism in Israeli Education,» 382–389.
David Hoffman, in Rosenak, «Jewish Fundamentalism in Israeli Education,» 385.
Ibid., 382.
Menachem Friedman, «Habad as Messianic Fundamentalism,» in Marty and Appleby (eds.), Accounting for Fundamentalisms, 337–341.
Ibid., 340–351.
Ravitsky, Messianism, 186–187.
Ibid., 188–192.
Nancy T. Ammerman, «North American Protestant Fundamentalism,» in Marty and Appleby (eds.), Fundamentalisms Observed, 32–33; George M. Marsden, Fundamentalism and American Culture: The Shaping of Twentieth Century Evangelicalism 1870–1925 (New York and Oxford, 1980), 194.
Quentin Schultze, «The Two Faces of Fundamentalist Higher Education,» in Marty and Appleby (eds.), Fundamentalisms and Society, 499.
Melton Wright, Fortress of Faith: The Story of Bob Jones University (Greenville, S. C., 1984), 295.
Bob Jones II, Cornbread and Caviare (Greenville, S. C., 1985), 217.
Bulletin: Undergraduate, 1990–1991.
Schultze, «The Two Faces of Fundamentalist Higher Education,» 502.
Bob Jones II, Cornbread and Caviare, 203–204, 163, 165.
R. Laurence Moore, Religious Outsiders and the Making of Americans (Oxford and New York, 1986), 116.
Robert C. Fuller, Naming the Antichrist: The History of an American Obsession (Oxford and New York, 1995), 137–38; Ammerman, «North American Protestant Fundamentalism,» 35.
Ammerman, «North American Protestant Fundamentalism,» 29, 37.
Herbert Lockyear, Cameos of Prophecy: Are These the Last Days? (Grand Rapids, Mich., 1942), 66, 71.
2-е послание Петра 3:10.
Paul Boyer, When Time Shall Be No More: Prophecy Belief in Modern American Culture (Cambridge, Mass., and London, 1992), 117–118.
Fundamentalist Journal, May 1988.
Boyer, When Time Shall Be No More, 187–189.
Зах. 13:8.
John Walvoord, Israel and Prophecy (Grand Rapids, Mich., 1962).
Richard P. Mitchell, The Society of the Muslim Brothers (New York and Oxford, 1969), 1–4.
John Exposito, «Islam and Muslim Politics,» in Esposito (ed.), Voices of Resurgent Islam (New York and Oxford, 1983), 10.
Mitchell, The Society of the Muslim Brothers, 4–5.
Ibid., 7.
Ibid., 6.
Ibid., 7, 185–189.
Ibid., 14, 232–234.
Ibid., 8. История и обращение могут быть апокрифичными, однако они вполне передают первоначальный дух общества «Братья-мусульмане», основанного в ту ночь Хасаном аль-Банной.
Ibid., 9–13, 328.
A. Abidi, Jordan: A Political Study (London, 1965), 197.
Mitchell, The Society of Muslim Brothers, 260, 308, 224, 226–227.
Ibid., 233.
Ibid., 236–239.
Ibid., 195–198.
Ibid., 287.
Ibid., 200–204.
Ibid., 288–289.
Ibid., 274–281.
Ibid., 281.
Ibid., 235, 240–241.
Ibid., 245–253.
Ibid., 242.
Muhammad al-Ghazzali, in Mitchell, ibid., 229.
Mitchell, The Society of Muslim Brothers, 205–206.
Ibid., 206.
Marshall G. S. Hodgson, The Venture of Islam: Conscience and History in a World Civilization, 3 vols. (Chicago and London, 1974), III, 171.
Anwar Sadat, Revolt on the Nile (New York, 1957), 142–143.
Mitchell, The Society of Muslim Brothers, 16, 313–318.
Ibid., 312.
Ibid., 70.
Ibid., 319.
Обвинение было ложным: после смерти Банны внутренние распри настолько истощили братство, что ему было не до переворотов.
Ibid., 152–161.
Martin Riesebrodt, Pious Passion: The Emergence of Modern Fundamentalism in the United States and Iran (trans. Don Reneau; Berkeley, Los Angeles, and London, 1993), 110–13. На рус. языке в реферативном изложении см.: Васильев А. В. Ризеброт. Набожные страсти. Возникновение современного фундаментализма в Соединенных Штатах и в Иране // Социальные и гуманитарные науки. Отечественная и зарубежная литература. Серия 5: История. Реферативный журнал. ИНИОН РАН. – 1996. – № 4. – С. 231–232.; Nikki R. Keddie, Roots of Revolution, An Interpretive History of Modern Iran (New Haven, Conn., and London, 1981), 87–112.
Moojan Momen, An Introduction to Shii Islam: The History and Doctrines of Twelver Shiism (New Haven, Conn., and London, 1985), 251; Keddie, Roots of Revolution, 93–94.
Keddie, Roots of Revolution, 96–97.
Ibid, 95.
Ibid., 90, 110.
Momen, An Introduction to Shii Islam, 226; Riesebrodt, Pious Passion, 111–112. На рус. языке в реферативном изложении см.: Васильев А. В. Ризеброт. Набожные страсти. Возникновение современного фундаментализма в Соединенных Штатах и в Иране // Социальные и гуманитарные науки. Отечественная и зарубежная литература. Серия 5: История. Реферативный журнал. ИНИОН РАН. – 1996. – № 4. – С. 231–232; Azar Tabari, «The Role of the Shii Clergy in Modern Iranian Politics,» in Keddie (ed.), Religion and Politics: Shiism from Quietism to Revolution (New Haven, Conn., and London, 1983), 60; Shahrough Akhavi, Religion and Politics in Contemporary Iran: Clergy-State Relations in the Pahlavi Period (Albany, N. Y., 1980), 38–40.
Tabari, «The Role of the Shii Clergy,» 63.
Akhavi, Religion and Politics in Contemporary Iran, 58–59.
Ibid., 27.
Tabari, «The Role of the Shii Clergy,» 60–64.
Yann Richard, «Ayatolla Kashani: Precursor of the Islamic Republic?» in Keddie (ed.), Religion and Politics, 101–24.
Ibid., 108.
Ibid., 107–108.
Ibid., 108.
Keddie, Roots of Revolution, 132–141.
Ibid., 142–45.
Richard, «Ayatollah Kashani,» 118.
J. L. Talmon, The Origins of Totalitarian Democracy (London, 1953). В рус. переводе: Талмон Дж. Л. Истоки тоталитарной демократии / Тоталитаризм: что это такое (исследования зарубежных политологов). Сб. статей, обзоров, рефератов, переводов. – М.: ИНИОН, 1993. – Ч. 1.
Daniel Crecelius, «Nonideological Responses of the Egyptian Ulama to Modernization,» in Nikki R. Keddie (ed.), Scholars, Saints and Sufis, Muslim Religious Institutions in the Middle East Since 1500 (Berkeley, Los Angeles, and London, 1972), 205–208.
Youssef M. Choueiri, Islamic Fundamentalism (London, 1990), 92.
Charles T. Adams, «Mawdudi and the Islamic State,» in John Esposito (ed.), Voices of Resurgent Islam (New York and Oxford, 1983); Choueiri, Islamic Fundamentalism, 94–139.
Adams, «Mawdudi and the Islamic State,» 101.
Mawdudi, Islamic Way of Life (Lahore, 1979), 37.
Choueiri, Islamic Fundamentalism, 109.
Mawdudi, Jihad in Islam (Lahore, 1976), 5–6.
Adams, «Mawdudi and the Islamic State,» 119–120.
Jihad in Islam.
John O. Voll, «Fundamentalism in the Sunni Arab World: Egypt and the Sudan,» in Martin E. Marty and R. Scott Appleby (eds.), Fundamentalisms Observed (Chicago and London, 1991), 369–74; Yvonne Haddad, «Sayyid Qutb: Ideologue of Islamic Revival,» in Esposito (ed.), Voiced of Islamic Revival; Choueiri, Islamic Fundamentalism, 96–151.
