Kim ManChoong - The Cloud Dream of the Nine

“I intend to petition His Majesty,” said Yang, “and I am sure he will listen. But even though he does not, when once a young woman has yielded her consent, her following her husband is one of the first laws of nature. How can you possibly leave me?”

Cloudlet replied: “Though I am only of the lower classes, still I have heard the sayings of the Sages and am not unaware of the Three Relationships [29]

that govern a woman's life. My circumstances, however, are peculiar and different from those of others. I played from earliest years with the young lady and was brought up with her. All thoughts of difference in station were dropped, and we swore a solemn oath to live and die together, to accept the fortunes of life with the glory and shame that might come to us. My following the lady is like the shadow following the body. When once the body disappears, how can the shadow play a part alone?”

Yang answered: “Your devotion to your mistress is most commendable, but your lady's person and yours are different. While she goes north, south, east, or west as she chooses, your following her, and at the same time attempting to render service to another, would break all the laws that govern a woman's existence.”

Cloudlet said: “Your words prove that you do not know the mind of my mistress. She has already decided to remain with her aged parents. When they die she will preserve her purity, cut off her hair, enter a monastery and give herself up in prayer to the Buddha, in the hope that in the life to come she may not be born a woman. I, too, will do just the same as she. If your lordship intends to see me again, your marriage gifts must go back to the rooms of my lady. If not, then to-day marks our parting for life. Since I have waited on your lordship I have been greatly loved and favoured, and I can never repay, even in a hundred years, a thousandth part of all your kindness. It has turned out, however, different from what we had anticipated, and we are come now to this dire extremity. My one wish is, that in the life to come I may be your faithful dog or horse, and may show my devotion to you. Please, noble Master, may all blessing and happiness be yours.” She turned away and wept bitterly. A moment later she stepped from the verandah, bowed twice and entered the women's apartments.

The Master's heart was greatly disturbed, and all his thoughts were in confusion. He looked up at the sky and sighed long and deeply; he clasped his hands and drew hopeless gasping breaths, saying: “I must petition His Majesty with all my heart.” So he wrote out his memorial, which was full of earnestness, and ran thus:

"The servant of your Imperial Majesty, Yang So-yoo, bows low and prostrates himself in the dust as he offers this memorial. In deepest reverence he would say, The Primary Laws [30]

are the foundation stone on which your Imperial Majesty's Government rests, and marriage is the first of these laws. If once we lose its right relation all prosperity for the State ends, confusion and disorder must follow. If we fail to exercise care in regard to this fundamental matter, the house affected by it will not long endure. Matters of State prosperity rest here also. Therefore the Sages, and the specially enlightened ones, thought carefully of this in the governing of a country, and regarded the correct observance of the Primal Laws as the most important thing of all, and considered that in a well-ordered house marriage was of greatest importance.

“Your humble servant had already sent his gifts to the daughter of Justice Cheung, and already had become a member of his household. After this had been accomplished, he is, by your gracious command, unexpectedly and unworthily chosen as the Imperial son-in-law. At first he was in doubt, and finally he was reduced to great distress and fear. He fails to see that the decision of your Imperial Majesty and the approval of the Government is in accord with the established laws of ceremony. Even though your humble subject had not sent the required gifts, still his social position is so inferior and his knowledge so circumscribed, that these alone would disqualify his being chosen as the Imperial son-in-law. Also he is already the son-in-law of Justice Cheung, and though the whole Six Forms [31]

are not yet completed it is the same as an accomplished marriage. How can Her Highness the Crown Princess ever bow to one so low as he, and how can your Majesty let pass so improper a proceeding without close investigation; or permit so grave a breach of form without searching inquiry? Alas, a secret order has come forth making null and void that part already accomplished and commanding the return of accepted marriage gifts, a thing that your humble servant could never have dreamed possible. The petitioner fears that on his account the Government of your Majesty may suffer permanent loss, and the laws that rule society will be hopelessly damaged; that in high places truth will be forfeited, and that in low places violence and wrong-doing may result. He earnestly prays that your High Majesty will stand by the rock on which the State rests, reverse the order that has gone forth, and set your humble servant's heart free.”

The Emperor read the memorial and showed it to the Empress Dowager. The Empress was very angry, and ordered the arrest of Yang So-yoo, but the various officers of the Government used their united efforts against such a proceeding. The Emperor himself said: “I think it would be going too far to arrest him, but the fact that the Empress Dowager is so angry renders it impossible for me to forgive him out and out.”

Several months went by and the Empress did not recognise Yang or show any signs of yielding. Justice Cheung, too, was under a cloud, so that he closed his doors and saw no one.

At this time the Tibetans, with an army of a hundred thousand men, made a sudden invasion into China proper, and took possession of certain cities and territory. The advanced outposts had come as far as the Bridge of Wee, so that the capital itself was in great confusion. The Emperor assembled his ministers and conferred with them. They replied: “The soldiers of the capital do not exceed a few thousands, and those of the provinces are far away and out of reach. Your Majesty therefore ought to leave the capital for a time, make a wide circuit eastward, muster all the soldiers from the various districts and set matters right.”

The Emperor could not decide, but said: “Among all my retainers Yang So-yoo is the most resourceful in the way of plans and proposals, and has excellent judgment. I have found him the very soul of wisdom heretofore. The three States that we returned to order and submission were brought so by his merit.” He then dismissed the assembly and appealed to the Empress Dowager. “Let us forgive So-yoo, call him and ask what plans he would suggest.”

So-yoo was called, and said: “In the capital are the tombs of the Imperial ancestors, and the palaces. If your Majesty were to turn your back on them, the people would be greatly disturbed. At such a moment, if a powerful enemy were to enter the city, it would be exceedingly hard ever to dislodge them. In the days of Tai-jong (627-650 A.D.), the Tibetans, along with the Mohammedan tribes, marshalled a million men or so and attacked the capital. At that time the forces in the city were not equal to the present, but with his cavalry, Prince Kwak Cha-heui drove them off and defeated them. My powers and gifts are not in any sense equal to those of Kwak's, but with a few thousand good soldiers I can settle accounts with these invaders, and so repay a little the great favours accorded me by your Imperial Majesty.”

The Emperor at once appointed Yang as Generalissimo, and allowed him to set out from the barracks with thirty thousand troops to attack the Tibetan army.

Yang said the word of farewell, drew up his army and encamped near the Bridge of Wee. He drove back the vanguard of the enemy, and took prisoner Prince Choa-won, so that the enemy were thrown into confusion and many troops hid themselves or ran away. He followed up this advantage at once and fought three battles, beating the enemy badly, killing about thirty thousand men and taking eight thousand horses. From this place he sent a memorial of his victory to the Emperor.

His Majesty was greatly pleased, ordered his return, and appointed for each general gifts according to his merit.

The message sent by His Excellency ran thus: “I have heard it said that the Imperial troops are ever to be depended on. I have heard it also said that troops who always win think lightly of the enemy, and are not anxious to take advantage of special moments of weakness or hunger. This is a mistake. I cannot say that the enemy is not strong, or that they are not well equipped in arms. They have rebelled against their sovereign, and we ought to await only the moment of their greatest disadvantage to make our final attack. Their condition grows less favourable for them daily. It says in the Book of Wars: 'Labour hard to strike the enemy in the moment of his hardest labour.' One who fails to conquer then will fail simply from lack of skill. Already the enemy is broken and on the run. Their weakness is evident. All the districts along the way have abundant provision piled up for us, so that we have no fear. The wide plains and broad valleys are at our service, and the enemy has no place in which to pitch his camp. If we follow them sharply with fast cavalry we can make them completely ours. But if your Majesty rests now with a partial victory our best opportunity will be lost. To cease from the attack is not good policy in your servant's opinion. My wish, with your gracious permission, is to set the troops at once in motion, follow into the enemy's camp, burn them out, and make sure that not another armed man will cross the border, or another arrow be shot at us, and so remove from your Majesty all anxiety.”

The Emperor read this memorial and was greatly struck by the wisdom of it. He advanced Yang to the rank of Chief Commissioner and Minister of War. He gave him his own sword, bow and arrows, embroidered belt, white flag and gilded battle-axe, and wrote out a command mustering further troops from north, east, and west.

Yang So-yoo received this, bowed his thanks toward the palace, selected a propitious day, made the necessary sacrifices and then set out. His disposition of the army was according to the ancient Six Laws [32]

, and his arrangement of the camp according to the Eight Diagrams [33]

. All were under strict discipline. Like rushing water they went forth and straight as the splitting bamboo. In a few months the lost territory was recovered and Yang's main forces had arrived at the foot of the Chok-sol Mountains. A strange sign occurred there. A great whirlwind appeared in front of his horse and broke into the camp and passed by. On this the Master cast the horoscope and learned that the enemy would attack his forces with great vigour, but that in the end he would be victorious.

He pitched his camp under the lee of a mountain, and scattered about it caltrops and” Spanish riders” to keep off the enemy. At this time the General was seated in his tent with a lighted candle before him, reading certain military dispatches, while the guards outside had already announced the third watch of the night. Suddenly a cold wind extinguished the light of the candle and an eerie chill filled the tent. At this moment a maiden stepped in upon him from the upper air, and stood before him with a glittering double-edged sword in her hand. The General, guessing her to be an assassin, did not quail before her, but stood his ground sternly and boldly asked: “What kind of creature are you, and what is your intention coming thus into the camp by night?”

She said in reply: “I am under command of King Chan-bo of Tibet to have thy head.”

The General laughed. “The superior man,” said he, “never fears to die. Take my head, will you not, and go?”

Then she threw down her sword, bowed low, and said in reply: “My noble lord, do not be anxious, how could your servant ever dare to cause you fear?”

The General then raised her up, saying: “You have come into the camp with a sword girded at your side, and now you say you will not harm me. Pray, what is your meaning?”

“I would like to tell you,” said she, “all my past history, but I cannot do so in a moment.”

Then the General asked her to sit down and inquired of her: “Your ladyship, not fearing the terror of my forces, has come seeking me. There must be some beneficent purpose in your mind; tell me, please.”

The lady made reply: “Though I am called an assassin, yet really I have no heart for anything of the kind. I will tell your lordship exactly what my mind meditates.” She got up, lit the lamp again, and came close to the general and sat down. He looked at her. Her cloudlike hair was fastened with a golden pin. She wore a narrow-sleeved outer coat with a military jacket underneath, embroidered with stone and bamboo designs. She wore phoenix-tail shoes and at her belt hung a dragon sword. Her face was bright like rose petals with dew upon them. She opened her lips, which were red as the cherry, and spoke slowly in tones like the oriole, saying: “Your servant came originally from Yang-joo county, where for generations we have been subjects of the Tangs. I lost my parents when young, and became a disciple of a woman who was a great master in sword-drill; she taught me her art. My name is Sim Nyo-yon, commonly spoken of as the Swallow. Three years after learning the science of the sword, I learned also that of metamorphosis—to ride the winds, to follow the lightnings, and in an instant to travel a thousand li. Several of us were taught, and we were all about alike in our sword skill, but when the teacher had some special enemy to destroy or some wicked person to kill, she invariably sent one of the others to do it. She never sent me. I was angry at this, and asked: 'We all alike have followed our teacher and have been taught the same lessons, yet I alone have made no return to you for your kindness. Is it because my skill is poor and I could not be trusted to carry out the will of my mistress that you fail to send me?'

“The teacher then said: 'You are not of our race. Later you will hear the truth and be made perfect. If I were to send you as I do the others, to kill and to destroy, it would for ever mar your virtue. For this reason I do not send you.'

“I asked again, saying: 'If that be so, then of what use is my practising sword drill?'

“The teacher replied: 'Your appointed mate lives in the Tang kingdom, and he is a great and noted lord. You are in a foreign land and there is no other way by which you can meet him. By means of my teaching you this insignificant craft you may come face to face with your special affinity. In your search you will enter a military camp of a million men, and among the swords and spears you will find him. The Emperor of the Tangs, I know, is to send a great general against the Tibetans, and King Chan-bo has issued a proclamation calling for assassins who are ready to destroy this appointed leader. Do not miss the opportunity to descend from the hills. Go at once to Tibet and show your skill with the swordsmen of that country. On the one side you can save them from the danger that the Tangs threaten, and on the other you can meet your Master.'

“I received the commands of my teacher and went at once to Tibet, tore off the notice that I found on the city gate, and carried it to the king. He called me and allowed me to try my skill with others. In a few minutes I had struck off the top-knots of more than ten persons. The king was greatly delighted and chose me, saying: 'When you bring me the head of the general of the Tangs, I will make you my queen.' Now that I have met your Excellency I find that my teacher's words have come true, and my desire is to join those who wait on you and share a part in your life. Will you consent?”