Marcel G. 1962. Homo Viator: Introduction to a Metaphysic of Hope / E. Craufurd, trans. San Francisco: Harper Torchbooks.
Marsella A. J. (ed.). 1989. Culture and Self: Asian and Western Perspectives. London: Routledge.
Maslow A. H. 1964. Religions, Values and Peak Experiences. Columbus: Ohio State University Press.
Maslow A. H. 1970. Religious aspects of peak experiences / W. A. Sadler (ed.) // Personality and Religion. N. Y.: Harper and Row.
Maslow A. H. 1971. The Farther Reaches of Human Nature. N. Y.: Viking Press.
Masson J. 1990. Final Analysis: The Making and Unmaking of a Psychoanalyst. Reading, Mass.: Addison-Wesley.
Matthews D. A., Clark C. 1998. The Faith Factor. N. Y.: Penguin.
May G. M. 1992. Care of Mind, Care of Spirit. N. Y.: Harper Collins.
McCarley R. W., Hobson J. A. 1977. The neurobiological origins of psychoanalytic dream theory // American Journal of Psychiatry. 134 (11):1211–1221.
McCullough M. E., Pargament K. I., Thoreson С. Е. 2000. Forgiveness: Theory, Research, and Practice. N. Y.: Guilford Press.
McCullough M. E., Worthington E. L., Rachal К. С. 1997. Interpersonal forgiving in close relationships // Journal of Personality and Social Psychology. 73:321–336.
McFague S. 1987. Models of God. Philadelphia: Fortress Press.
McGrath A. 2007. The Dawkins Delusion. London: SPCK.
McNamara W. 1975. Psychology and the Christian mystical tradition / C. Tart (ed.) // Transpersonal Psychologies. N. Y.: Harper and Row.
Meier C. A. 1959. Projection, transference, and the subject-object relation in psychology // Journal of Analytical Psychology. 4 (1):21–34.
Meissner W. W. 1984. Psychoanalysis and Religious Experience. New Haven, Conn.: Yale University Press.
Meissner W. W. 1987. Life and Faith: Psychological Perspectives on Religious Experience. Washington, D. C.: Georgetown University Press.
Meissner W. W. 1992. The pathology of belief systems // Psychoanalysis and Contemporary Thought. 15:99–128.
Meissner W. W. 1996. The pathology of beliefs and the beliefs of pathology / E. P. Shafranske (ed.) // Religion in the Clinical Practice of Psychology. Washington, D. C.: American Psychological Association.
Meng H., Freud E. L. (eds). 1963. Psychoanalysis and Faith: The Letters of Sigmund Freud and Oskar Pfister. N. Y.: Basic Books.
Menninger K. 1959. Hope // American Journal of Psychiatry. 116:481–491.
Miller A. 1990. For Your Own Good. N. Y.: Farrar, Straus and Giroux.
Miller D. L. 2005. Three Faces of God. New Orleans: Spring.
Miller W. R. (ed.). 1999. Integrating Spirituality into Treatment. Washington, D. C.: American Psychological Association.
Mintz E. E. 1983. The Psychic Thread: Paranormal and Transpersonal Aspects of Psychotherapy. N. Y.: Human Sciences Press.
Mitchell S. 1993. Hope and Dread in Psychoanalysis. N. Y.: Basic Books.
Moore R. L. 2001. The Archetype of Initiation: Sacred Space, Ritual Process, and Personal Transformation / M. J. Havlick (ed.). Philadelphia: Xlibris Publishing.
Morris T. V. (ed.). 1994. God and the Philosophers: The Reconciliation of Faith and Reason. N. Y.: Oxford University Press.
Murphy M., Donovan S. 1994. The Physical and Psychological Effects of Meditation. Petaluma, Calif.: Noetic Sciences Press.
Myers D. G., Diener E. 1996. The pursuit of happiness // Scientific American. 274 (5):70–72.
Natterson D. L. 1996. Love in psychotherapy // Psychoanalytic Psychology. 20:509–521.
Neumann E. 1949. The Origins and History of Consciousness. Princeton, N. J.: Princeton University Press.
Neumann E. 1960. Depth Psychology and a New Ethic. London: Hodder and Stoughton.
Neumann E. 1968. Mystical man / J. Campbell (ed.) // The Mystic Vision. Princeton, N. J.: Princeton University Press.
Nicholson R. A. 1950. Rumi, Poet and Mystic. London: Allen and Unwin.
Nietzsche F. W. 1878. Human, All Too Human: A Book for Free Spirits / R. J. Hollingdale, trans. N. Y.: Cambridge University Press, 1996.
Nobel K. D. 1987. Psychological health and the experience of transcendence // The Counseling Psychologist. 15:601–614.
Ogden T. 1979. On projective identification // International Journal of Psychoanalysis. 60:357–74.
Ornstein A. 1991. The dread to repeat: Comments on the working-through process // Journal of the American Psychoanalytic Association. 39:377–398.
Otto R. 1917. The Idea of the Holy / J. Harvery, trans. London: Oxford University Press.
Oxman T. E., Freeman D. H., Manheimer E. D. 1995. Lack of social participation or religious strength and comfort as risk factors for death after cardiac surgery in the elderly // Psychosomatic Medicine. 57 (1):5–15.
Panikkar R. 1979. Myth, Faith and Hermeneutics. N. Y.: Paulist Press.
Pargament K. I. 1997. The Psychology of Religion and Coping. N. Y.: The Guilford Press.
Parsons T. 2002. As It Is. Carlsbad, Calif.: Inner Directions Publishing.
Perry J. 1974. The Far Side of Madness. Englewood Cliffs, N. J.: Prentice-Hall.
Peteet J. R. 1994. Approaching spiritual problems in psychotherapy // Journal of Psychotherapy Practice and Research. 3:237–245.
Peteet J. R. 2004. Doing the Right Thing: An Approach to Moral Issues in Mental Health Treatment. Washington, D. C.: American Psychiatric Association.
col1_0 (ed.). 1975. Durkheim on Religion: A Selection of Readings with Bibliographies. London: Routledge and Kegan Paul.
Pollner M. 1989. Divine relations, social relations, and well-being // Journal of Health and Social Behavior. 30:92–104.
Prendergast J. J., Bradford G. K. (eds). 2007. Listening from the Heart of Silence: Nondual Wisdom and Psychotherapy. St Paul, Minn.: Paragon House Publishers.
Prendergast J. J., Fenner P., Krystal S. (eds). 2003. Sacred Mirror: Nondual Wisdom and Psychotherapy. N. Y.: Omega Books.
Prinz J. J. 2007. Is morality innate? / W. Sinnott-Armstrong (ed.) // Moral Psychology. Vol. 1: The Evolution of Morality: Adaptations and Innateness. N. Y.: Oxford University Press.
Pruyser P. W. 1976. A Dynamic Psychology of Religion. San Francisco: Harper Collins.
Pruyser P. W. 1997. The seamy side of current religious belief // Bulletin of the Menninger Clinic. 41:329–348.
Psychodynamic Diagnostic Manual (PDM) Task Force. 2006. Psychodynamic Diagnostic Manual. Silver Spring, Md.: Alliance of Psychoanalytic Organizations.
Pytell T. 2006. Transcending the angel beast: Victor Frankl and humanistic psychology // Psychoanalytic Psychology. 23 (3):490–503.
Racker H. 1968. Transference and Countertransference. N. Y.: International Universities Press.
Radin D. I. 1997. The Conscious Universe. San Francisco: Harper San Francisco.
Rajneesh B. S. 1979. The Buddha Disease: A Darshan Diary. Poona, India: Rajneesh Foundation.
Rajneesh B. S. 1985. Glimpses of a Golden Childhood. Rajneeshpuram, Antelope, Ore.: Rajneesh Foundation International.
Ramachandran V. S., Hirstein W. S., Armel K. C., Tecoma E., Iragul V. 1997. Neural basis of religious experience // Society for Neuroscience Conference Abstracts. Washington, D. C.: Author.
Reading A. 2004. Hope and Despair: How Perceptions of the Future Shape Human Behavior. Baltimore: Johns Hopkins University Press.
Rector L. 2001. Mystical experience as an expression of the idealizing selfobject need / A. Goldberg (ed.) // Progress in Self Psychology, vol. 17, The Narcissistic Patient Revisited. Hillsdale, N. J.: Analytic Press.
Reed E. S. 1997. From Soul to Mind. New Haven, Conn.: Yale University Press.
Reed H. 1996. Close encounters in the liminal zone: Experiments in imaginal communication // Journal of Analytical Psychology. 41:81–116.
Reymond L. 1972. To Live Within: A Woman’s Spiritual Pilgrimage in a Himalayan Hermitage. Portland, Ore.: Rudra Press.
Rhode P. R. 1990. The Diary of Søren Kierkegaard. N. Y.: Citadel Press.
Richards P. S., Bergin A. E. 2005. A Spiritual Strategy for Counseling and Psychotherapy. Washington, D. C.: American Psychological Association.
Rizzuto A.-M. 1979. The Birth of the Living God: A Psychoanalytic Study. Chicago: University of Chicago Press.
Roberts B. 1984. The Experience of No-Self. Boston: Shambhala.
Rochlin G. 1965. Griefs and Discontents: The Forces of Change. Boston: Little, Brown.
Rolls E. T. 2005. Emotions Explained. Oxford: Oxford University Press.
Roseborough D. J. 2006. Psychodynamic psychotherapy: An effectiveness study // Research on Social Work Practice. 16 (2): 166–175.
Rubin J. B. 1996. Psychotherapy and Buddhism. N. Y.: Plenum Press.
Rubin J. B. 2004. The Good Life: Psychoanalytic Reflections on Love, Ethics, Creativity, and Spirituality. Albany, N. Y.: SUNY Press.
Russell B. 1927. Why I Am Not a Christian. N. Y.: The Truth Seeker Company.
Russell B. 1929. Marriage and Morals. N. Y.: W. W. Norton, 1970.
Russell B. 1956. Portraits from Memory. N. Y.: Simon and Schuster.
Russell B. 1959. My Philosophical Development. London: George Allen and Unwin.
Russell B. 1971. The Autobiography of Bertrand Russell, 3 vols. London: George Allen and Unwin.
Samuels A. 2001. Politics on the Couch. N. Y.: Other Press.
Sandner D. F., Wong S. H. (eds). 1997. The Sacred Heritage: The Influence of Shamanism on Analytical Psychology. London: Routledge.
Sanella L. 1987. The Kundalini Experience. Lower Lake, Calif.: Integral.
Sanford J. A. 1951. Dreams: God’s Forgotten Language. N. Y.: Harper San Francisco, 1989.
Satir V. 1987. The therapist story // Journal of Psychotherapy and the Family. 3 (1):17–25.
Scany E. 1985. The Body in Pain. N. Y.: Oxford University Press.
Schaer H. 1950. Religion and the Cure of Souls in Jung’s Psychology. N. Y.: Pantheon Books.
Schott G. D. 1993. Penfield’s homunculus: A note on cerebral cartography // Journal of Neurology, Neurosurgery and Psychiatry. 56: 329–333.
Schwartz-Salant N. 1988. Archetypal foundations of projective identification // Journal of Analytical Psychology. 33 (1):39–64.
Searles H. F. 1979. The patient as therapist to his therapist // Countertransference and Related Subjects. N. Y.: International Universities Press.
Seligman M. 2002. Authentic Happiness: Using the New Positive Psychology to Realize Your Potential for Lasting Fulfillment. N. Y.: Free Press.
Seligman M., Csikszentmihalyi M. 2000. Positive psychology: An introduction // American Psychologist. 55:5–14.
Shafranske E. P. (ed.). 1996. Religion in the Clinical Practice of Psychology. Washington, D. C.: American Psychological Association.
Shafranske E. P., Malony H. 1990. Clinical psychologists religious and spiritual orientations and their practice of psychotherapy // Psychotherapy. 27 (1):72–78.
Shand A. F. 1920. Foundations of Character: Being a Study of the Tendencies of the Emotions and Sentiments. London: Macmillan.
Shapiro A. K. 1978. Placebo effects in medical and psychological therapies / S. L. Garfield, A. E. Bergin (eds) // Handbook of Psychotherapy and Behavior Change: An Empirical Analysis. N. Y.: John Wiley.
Sharfstein B.-A. 1980. The Philosophers. N. Y.: Oxford University Press.
Shaw D. 2003. On the therapeutic action of analytic love // Contemporary Psychoanalysis. 39:252–278.
Shideler M. M. 1962. The Theology of Romantic Love: A Study in the Writings of Charles Williams. N. Y.: Harper and Brothers.
Slater J. G. 1994. Bertrand Russell. Bristol, U. K.: Thoemmes Press.
Slife B. D., Hope C., Nebeker R. S. 1999. Examining the relationship between religious spirituality and psychological science // Journal of Humanistic Psychology. 39:51–85.
Smith С. М. 1995. Psychotherapy and the Sacred. Chicago: Center for the Scientific Study of Religion.
Smith N. L., Smith L. L. 1996. Field theory in science: Its role as a necessary and sufficient condition in psychology // Psychological Record. 46:3–19.
Sontag S. 1977. Illness as Metaphor. N. Y.: Farrar, Straus and Giroux.
Spanos N. P., Moretti P. 1998. Correlates of mystical and diabolical experiences in a sample of female university students // Journal for the Scientific Study of Religion. 27:105–116.
Spero M. H. 1984. Psychotherapy of the Religious Patient. Springfield, Ill.: Charles C. Thomas.
Spero M. H. 1985. The reality of the God image in psychotherapy // American Journal of Psychotherapy. 39:75–85.
Spero M. H. 1987. Identity and individuality in the nouveau-religious patient: Theoretical and clinical aspects // Psychiatry. 50:55–71.
Spero M. H. 1990. Parallel dimensions of experience in psychoanalytic psychotherapy of the religious patient // Psychotherapy. 27 (1):53–71.