В этом контексте и бессмертие приобретает вполне определенное и эмпирическое значение, поскольку ценности, принятые человеком в качестве определяющих характеристик его Я, живут и после его смерти, то есть, в некотором реальном смысле, Я человека трансцендирует смерть.
Все это распространяется и на остальные функции, которые пытались взять на себя организованные религии. Похоже, что все или почти все виды специфически религиозного опыта, описанные в любой традиционной религии — теистической или нетеистической, восточной или западной — на ее особом языке, могут быть ассимилированы в данной теоретической модели и выражены в эмпирически значимой форме, то есть сформулированы в виде, доступном для проверки.
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