815
Августин, О граде Божьем, 18.54; см.: MacMullen, Christianising the Roman Empire, p. 100. [Творения блаженного Августина, епископа Иппонийского. Части 3–5. Издание второе. – Киев: Типография Чолокова, 1905–1910. – Прим. пер.]
Peter Brown, ‘Religious Dissent in the Later Roman Empire: The Case of North Africa’, History, 46 (1961); Brown, ‘Religious Coercion in the Later Roman Empire: The Case of North Africa, ’ History, 48 (1963); Gaddis, There is No Crime, p. 133
Августин, Послания, 47:5; NPNF
Августин, Против Феста, 22.74; NPNF
Августин, Послания, 93.6
Августин, О свободе воли, 9.1.5; Augustine, On the Free Choice of the Will, trans. Thomas Williams (Indianapolis, 1993).
Brown, Rise of Western Christendom, pp. 7–8
Gaddis, There is No Crime, pp. 283–89
Nestorius, Bazaar of Heracleides, trans. G. R. Driver and Leonard Hodgson (Oxford, 1925), pp. 199–200
Сократ, Церковная история, 7.32; NPNF
Палладий, Диалог о жизни Иоанна Златоуста, 20. 579
Gaddis, There is No Crime, pp. 292–310
Послание Феодосия Варсуме, 14 мая 449 года; ibid., p. 298
Деяния Халкидонского собора; ibid., p. 156
Nestorius, Bazaar of Heracleides, pp. 482–83
Gaddis, There is No Crime, pp. 310–27
John Meyendorff, ‘The Role of Christ I: Christ as Saviour in the East’, in Bernard McGinn, Jill Raitt and John Meyendorff, eds, Christian Spirituality: High Middle Ages to Reformation (London, 1987), pp. 236–37
Meyndorff, Byzantine Theology, pp. 213–15
Brown, World of Late Antiquity, pp. 166–8
Ibid., p. 166
Ibid.
Brown, World of Late Antiquity, pp. 160–65; Brown The Rise of Western Christendom: Triumph and Diversity, AD 200–1000 (Oxford and Malden, Mass., 1996), pp. 173–74.
Максим Исповедник, Амбигвы, 42; см.: Andrew Louth, Maximus the Confessor (London and New York, 1996). [Цит. по: Мейендорф И. Византийское богословие: исторические тенденции и доктринальные темы. – Минск: Лучи Софии, 2001. – Прим. пер.]
Максим Исповедник, Послание 2: О любви, 401 г; см.: Louth, Maximus the Confessor.
Максим Исповедник, Главы о любви, 1.61. Ср. Мф. 5:44 и 1 Тим 2:4. [Перевод А. Сидорова. Цит. по: Творения преподобного Максима Исповедника. Книга I. Богословские и аскетические трактаты. – М.: Мартис, 1993. – Прим. пер.]
Meyendorff, Byzantine Theology, pp. 212–22
Подробнее о жизни Мухаммада и истории Аравии см.: Muhammad: A Prophet for Our Time (London and New York, 2006). (Армстронг К. Мухаммад. История пророка. – М.: София, 2008.)
Muhammad A. Bamyeh, The Social Origins of Islam: Mind, Economy, Discourse (Minneapolis, 1999), pp. 11–12
Toshihiko Izutsu, Ethico-Religious Concepts in the Qur’an (Montreal and Kingston, Ont., 2002), pp. 29, 46
R. A. Nicholson, A Literary History of the Arabs (Cambridge, 1953), p. 83
Ibid., pp. 28–45
Bamyeh, Social Origins of Islam, p. 38
Быт. 16; 17:25; 21:8–21
Коран 5:69; 88:17–20
Коран 3:84–85
W. Montgomery Watt, Muhammad at Mecca (Oxford, 1953), p. 68
Коран 90:13–17
Izutsu, Ethico-Religious Concepts, p. 28
Ibid., pp. 68–69; Коран 14: 47; 39:37; 15:79; 30:47; 44:16
Коран 25:63, trans., Muhammad Asad, The Message of the Quran (Gibraltar, 1980)
W. Montgomery Watt, Muhammad’s Mecca: History of the Quran (Edinburgh, 1988), p. 25
W. Montgomery Watt, Muhammad at Medina (Oxford, 1956), pp. 173–231
Ibn Ishaq, Sirat Rasul Allah in A. Guillaume, trans. and ed., The Life of Muhammad (London, 1955), p. 232
Watt, Muhammad at Medina, pp. 6–8; Bamyeh, Social Origins of Islam, pp. 198–99; Marshall G. S. Hodgson, The Venture of Islam: Conscience and History in a World Civilization, 3 vols (Chicago and London, 1974), 1, pp. 75–76
Коран 29:46
Michael Bonner, Jihad in Islamic History (Princeton and Oxford, 2006), p. 193
Martin Lings, Muhammad: His Life Based on the Earliest Sources (London, 1983), pp. 247–55; Tor Andrae, Muhammad: The Man and His Faith, trans. Theophil Menzil (London, 1936), pp. 213–15; Watt, Muhammad at Medina, pp. 46–59; Bamyeh, Social Origins of Islam, pp. 222–27
Коран 48:26; см.: Izutsu, Ethico-Religious Concepts, p. 31
Ibn Ishaq, Sirat Rasul Allah, 751, in Guillaume, Life of Muhammad. Ср. Коран 110
Paul L. Heck, ‘Jihad Revisited’, Journal of Religious Ethics, 32, 1 (2004); Bonner, Jihad in Islamic History, pp. 21–22
Bonner, Jihad in Islamic History, p. 25; Reuven Firestone, Jihad: The Origin of Holy War in Islam (Oxford and New York, 1999), pp. 42–45
Коран 16:125–128
Коран 22:39–41; 2:194; 2:197
Коран 9:5
Коран 8:61
Коран 9:29
Firestone, Jihad, pp. 49–50
Коран 15:94–95; 16:135
Коран 2:190; 22: 39–45
Коран 2:191, 217
Коран 2:191; 9.5, 29
Firestone, Jihad, pp. 50–65
Коран 2:216. [Здесь и далее перевод Э. Кулиева. Цит. по: Смысловой перевод Священного Корана на русский язык. – Медина: Комплекс имени Короля Фахда по изданию священного Корана, 2002. – Прим. пер.]
Коран 9:38–39; см.: M. A. S. Abdel Haleem, trans., The Qur’an: A New Translation (Oxford, 2004)
Коран 9:43
Коран 9:73–74; 63:1–3
Коран 2:109; ср. 50:59
Коран 42:15
Firestone, Jihad, pp. 73, 157
Коран 9:5
Коран 2:193
Ibid.
Garth Fowden, Empire to Commonwealth: Consequences of Monotheism in Late Antiquity (Princeton, 1993), pp. 140–42
John Keegan, The History of Warfare (London, 1993), pp. 195–96
Peter Brown, The World of Late Antiquity, AD 150–750 (London, 1989), p. 193
Предание, изложенное в «Мутир», а затем переданное Шамсом ад-Дином Суюти: см.: Guy Le Strange, Palestine under the Moslems: A Description of Syria and the Holy Land from AD 650 to 1500 (London, 1890), pp. 139–43; Tabari, Tarikh ar-Rasul wa’l Muluk, 1:2405 in Moshe Gil, A History of Palestine, 634–1099, trans. Ethel Broido (Cambridge, 1992), pp. 70–72, 143–48, 636–38
«Книга Заповедей», цитируемая в: Gil, History, p. 69–70
Михаил Сириец, Хроника, 3.226. Цит. по: Joshua Prawer, The Latin Kingdom in Jerusalem: European Colonialism in the Middle Ages (London, 1972), p. 216
Peter Brown, The Rise of Western Christendom: Triumph and Diversity, AD 200–1000 (Oxford and Malden, Mass., 1996), p. 185; Bonner, Jihad in Islamic History, p. 56
Bonner, Jihad in Islamic History, pp. 64–89; 168–69
David Cook, Understanding Jihad (Berkeley, Los Angeles and London, 2005), pp. 22–24
Ibid., pp. 13–19; Bonner, Jihad in Islamic History, pp. 46–54; Firestone, Jihad, pp. 93–99
Jan Wensinck, Concordance et indices de la tradition musulmane, 5 vols (Leiden, 1992), 1, 994
Ibid., 5, 298
Al-Hindi, Kanz (Beirut, 1989), 4, p. 282, no. 10,500; Cook, Understanding Jihad, p. 18
Ibn Abi Asim, Jihad (Medina, 1986), 1, pp. 140–41, no. 11
Wensinck, Concordance, 2.212; S. Bashear, ‘Apocalyptic and Other Materials on Early Muslim – Byzantine Wars’, Journal of the Royal Asiatic Society, Series 3, 1 (1991)
Wensinck, Concordance, 4.344; Bonner, Jihad in Islamic History, p. 51
Wensinck, Concordance, 2.312
Cook, Understanding Jihad, pp. 23–25
Ibn al-Mubarak, Kitab al-Jihad (Beirut, 1971), pp. 89–90; no. 105; Cook, Understanding Jihad, p. 23
Abu Daud, Sunan III, p. 4; no. 2484
Коран 3:157, 167
Abd al-Wahhab Abd al-Latif, ed., Al-jami al-sahih, 5 vols (Beirut, n. d.), 106, no. 1712 in David Cook, ‘Jihad and Martyrdom in Islamic History’, in Andrew R. Murphy, ed., The Blackwell Companion to Religion and Violence (Chichester, 2011), pp. 283–84
Ibn al-Mubarak, Kitab al-Jihad, pp. 63–64, no. 64 in Cook, Understanding Jihad, p. 26
Bonner, Jihad in Islamic History, pp. 119–20
Ibid., pp. 125–26; Marshall G. S. Hodgson, The Venture of Islam: Conscience and History in a World Civilisation, 3 vols (Chicago and London, 1974), 1, p. 216; John L. Esposito, Unholy War: Terror in the Name of Islam (Oxford, 2002), pp. 41–42
