597
56. Ibid.
57. Cited in ibid.
58. Joseph R. Strayer, The Albigensian Crusades, The University of Michigan Press, Ann Arbor, 1995, p. 149.
59. Oldenbourg, op. cit, p. 291.
60. O'Shea, op. cit, p. 192.
61. Cited in Lambert, op. cit, p. 138; Oldenbourg, op. cit, p. 291.
62. Lambert, op. cit, p. 139.
63. Cited in Burl, op. cit, p. 188.
64. Oldenbourg, op. cit, p. 286.
65. Barber, op. cit, p. 148.
66. Cited in ibid, p. 149.
67. Cited in ibid.
68. Ibid.
69. Ibid.
70. Oldenbourg, op. cit, p. 300.
71. Ibid.
72. Ibid, pp. 302–303.
73. Ibid.
74. Lambert, op. cit, p. 127.
75. Oldenbourg, op. cit, p. 306.
76. Ibid, p. 286.
77. Ibid, p. 290.
78. Sumption, op. cit, p. 230; Oldenbourg, op. cit, p. 290; Barber, op. cit, p. 149.
79. Cited in Barber, op. cit, p. 149.
80. Oldenbourg, op. cit, pp. 289–290.
81. Ibid, p. 289.
82. Ibid, p. 292.
83. Ibid, p. 290.
84. Strayer, op. cit, p. 156.
85. Oldenbourg, op. cit, p. 295.
86. Sumption, op. cit, p. 232.
87. Barber, op. cit, p. 154.
88. Cited in ibid.
89. Cited in Oldenbourg, op. cit, p. 363.
90. Cited in Burl, op. cit, p. 207.
91. Sumption, op. cit, p. 232.
92. Barber, op. cit, pp. 169–170.
93. Strayer, op. cit, p. 158.
94. Ibid.
95. Ibid.
96. O'Shea, op. cit, pp. 239–246.
97. Sumption, op. cit, p. 235.
98. Barber, op. cit, p. 167.
99. Janet Hamilton and Bernard Hamilton, Christian Dualist Heresies in the Byzantine World C. 650–1405, Manchester University Press, Manchester, 1998, pp. 276–277.
100. Ibid, p. 47.
101. Ibid, p. 265.
102. Ibid.
103. Ibid, pp. 54–55.
104. Steven Runciman, The Medieval Manichee: A Study of Christian Dualist Heresy, Cambridge University Press, Cambridge, 1999, p. 114.
105. Ibid, p. 115.
106. Lambert.
1. See James М. Robinson (ed.), The Nag Hammadi Libraiy, E. J. Brill, Leiden and New York, 1988, Asclepius, p. 330 ff.
2. F. L. Cross and E. A. Livingstone (eds.), The Oxford Dictionary of the Christian Church, Oxford University Press, Oxford, 1988, p. 1100.
3. W. K. C. Guthrie,A History of Greek Philosophy IV: Plato: The Man and his Dialogues, Earlier Period, Cambridge University Press, Cambridge, 1998, p. 22.
4. Ibid, p. 23.
5. Francis Legge, Foremnners and Rivals of Christianity from 330 ВС to 330 AD, University Books, New York, 1965, vol. II, pp. 92–93.
6. Cited in Timothy Freke and Peter Gandy, The Jesus Mysteries, Thorsons-Element, London, 2000, p. 141.
7. Elaine Pagels, The Gnostic Gospels, Penguin, London, 1990, p. 62.
8. E. M. Forster, Alexandria: A History and a Guide, Peter Smith, Gloucester, Mass, 1968, p. 68.
9. Freke and Gandy, op. cit, p. 155.
10. См. главы 2 и 7.
11. Margaret Starbird, The Woman with the Alabaster Jar: Mary Magdalen and the Holy Grail, Bear and Company, Rochester, Vermont, 1993, p. 75.
12. См. главы 2, 6 и 7. См. также: Zoe Oldenbourg,Massacre at Montsegur, Weidenfeld and Nicolson, London, 1997, pp. 269–271, and Appendix D:Repressive measures and decrees promulgated against the Cathars by Councils between 1179 and 1246.
13. Christopher Hibbert, The House of Medici: Its Rise and Fall, Morrow Quill, New York, 1980, pp. 35–36.
14. Ibid, p. 63.
15. Cited in ibid.
16. Ibid. p. 68.
17. R. A. Schwaller de Lubicz, Sacred Science, Inner Traditions, New York, 1982, p. 274.
18. Платон, «Тимей», 22A.
19. Lubicz, op. cit, pp. 279–286.
20. Frances Yates, Giordano Bruno and the Hermetic Tradition, University of Chicago Press, Chicago and London, 1991, p. 12.
21. Ibid, p. 13.
22. By Johannes Gutenberg in C. 1450 in Germany.
23. Yates, op. cit, p. 3.
24. Roelof van den Broek and Cis van Heertum (eds.), From Poimandres to Jacob Bohme, In de Pelikaan Press, Amsterdam, 2000, p. 372.
25. В западном, а также в восточном оккультизме и мистицизме существует вера в то, что «божественные посланцы», такие, как египетский Тот, греческий Гермес, римский Меркурий, еврейский пророк Енох, христианский архистратиг Михаил и исламский Идрис, являлись воплощениями одной и той же божественной сущности. See Frances Yates, op. cit, p. 48. See also Freke and Gandy, op. cit, p. 222, and chap. 9, n. 46. For the assimilation of Enoch to Idris and Hermessee also Jean Daresse, The Secret Books of the Egyptian Gnostics, Inner Tradition, Vermont, 1986, p. 315.
26. From Poimandres to Jacob Bohme, p. 373.
27. Ibid, p. 374.
28. St Augustine, City of God, XVIII, 19.
29. From Poimandres to Jacob Bohme, p. 377.
30. Yates, op. cit, p. 42.
31. Ibid, p. 43.
32. Ibid.
33. Ibid.
34. Ibid, p. 39.
35. Ibid, p. 37, fn. 5.
36. Ibid, p. 86.
37. Ibid, p. 88.
38. Ibid, p. 89.
39. Ibid, p. 94.
40. Ibid, p. 95.
41. Frances Yates, The Occult Philosophy in the Elizabethan Age, Routledge & Kegan Paul, London, 1979, p. 22.
42. Christopher Mcintosh, The Rosicrucians, Samuel Weiser, York Beach, 1997 edn, p. 7.
43. Yates, Giordano Bruno, p. 112.
44. Ibid, p. 114.
45. Erik Iversen, The Myth of Egypt and its Hieroglyphs in European Tradition, GEC GAD Publishers, Copenhagen, 1961, p. 62.
46. Ibid.
47. Ibid, p. 63.
48. Ibid.
49. Yates, Giordano Bruno, p. 115.
50. Ibid, p. 49.
51. Ibid, pp. 49–50.
52. Более подробный обзор см. Robert Bauval, Secret Chamber, Arrow, 2000, p. 163 ff.
53. Attallah translation, Oourboros Press, 2002; Pingree tran slation as informed by Elizabeth Witchall, the Warburg Insititute, August 2001.
54. Yates, Giordano Bruno, p. 49.
55. Bauval, op. cit, pp. 168–169.
56. Selim Hassan, Excavations at Giza vol. VI — Part 1Government Press, Cairo, 1946, p. 45; Хассан приводит цитату из географического словаря «Moagam el Buldan» by Yakut El Hamwi, vol. VIII (Cairo Edition), p. 457: «Сабеяне совершали паломничество к обеим (пирамидам)».
57. Frances Yates, Giordano Bruno, pp. 211–214.
58. Brian P. Copenhaver (trans.),Hermetica: The Greek Corpus Hermeticum and the Latin Asclepius in a New English Translation with Notes and Introduction, Cambridge University Press, Cambridge, 1997, pp. 81–82.
59. Ibid.
60. Yates, Giordano Bruno, pp. 55–56.
61. Ibid, p. 52.
62. Ibid, p. 56.
63. Copenhaver, op. cit, p. 81.
64. Sir Walter Scott (trans.),Hermetica: The Ancient Greek and Latin Writings which Contain Religious or Philosophic Teachings Ascribed to Hermes Trismegistus, Shambala, Boston, 1993, excerpt xxiv, pp. 501–503.
